In a world filled with ornamental objects, nothing compares to the beauty of humanity. Yet, I have known men and women with stunning physical appearances whose actions were as evil as Satan’s. Conversely, I have encountered individuals whose outward appearance was far from appealing, yet their character was as kind and accommodating as one could imagine. This irony underscores the complexity of human existence. Life feels empty without understanding its true purpose, and nothing is more vital than comprehending the essence of humanity.
The greatness of humanity lies not in judging others by their physical appearance but in recognizing their spiritual essence. Conflicts, wars, and brutal battles often stem from a failure to understand the principles of humanity. The solution, however, is not as complicated as it may seem: it begins with recognizing Jesus as the cornerstone of understanding humanity. Falsehood, not truth, is the root of confusion and the incurable diseases plaguing humanity. True happiness can only be found when one discovers their purpose in existence.
Solving humanity’s problems may appear unattainable, yet it can be as simple as understanding Jesus. The key is to move beyond the misconception that idolizing Jesus’ personality is what matters, and instead focus on adopting His principles. Rather than viewing Jesus solely as a member of the Trinity, we must strive to emulate His way of life. If we admire His actions, what prevents us from applying the same principles in our interactions with others? The outward appearance of humanity is insignificant compared to the inward spirit.
In John 1:29, Jesus is described as the Lamb who takes away the sin of humanity—not sins, but sin. This distinction is crucial. Jesus sacrificed Himself to redeem humanity from this inherent sin, which deserves identification and confrontation. All other unacceptable behaviours are merely symptoms of this singular sin. His followers are called to emulate His example, shaping themselves in His image. However, confusion arises when people idolize the Lamb rather than understanding His mission.
In this world, we are surrounded by both virtuous and wicked individuals. Only those who follow Jesus truly comprehend the nature of humanity, enabling them to guide others away from sin. Jesus, as the Lamb of God, embodied the sinfulness of humanity without being sinful Himself. His followers are called to do the same—not by elevating themselves above others but by understanding and empathizing with those trapped in sin. As the Apostle Paul demonstrated, this does not mean condoning sin but rather meeting people where they are to guide them toward redemption.
In 1 Corinthians 9:19-21 (NKJV) Paul writes:
“Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. To the Jews I became like a Jew, to win the Jews. To those under the law, I became like one under the law (though I myself am not under the law), so as to win those under the law. To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law.”
Paul’s approach was not about asserting superiority over others, but about sacrificially serving others. This is the essence of true Christianity—not appearing sinless among sinners but actively engaging with them to bring about transformation. This perspective also sheds light on the dichotomy between introverts and extroverts, which is essential for understanding the singular condition of humanity’s sin.
An introvert is primarily focused on their own thoughts, feelings, and personal affairs, while an extrovert is outgoing, sociable, and concerned with the external affairs of others. These two personality types are often so different that they struggle to coexist. Yet, both introverts and extroverts can be entangled in sin. However, Jesus’ teachings suggest that extroverts may have a greater chance of aligning with those on the right-hand side of the King at the time of resurrection and judgment of ordinary humanity (Matthew 25:32-46).
The individuals described in Matthew 25:34-46 are not necessarily those who have heard the gospel of Jesus. They are ordinary people judged on the last Great Day (Revelation 20:11-13). Their judgment is not based on their response to the gospel but on their actions toward others. Humans do well when contributing to the welfare of their fellow men. This includes those who lived before Jesus and those who were never enlightened by His message.
Introverts and extroverts are defined by their distinct characteristics. Introverts tend to focus on themselves and are often seen as peaceful, while extroverts are more inclined to solve others’ problems, as illustrated in the Parable of the Good Samaritan. Interestingly, extroverts will be surprised when identified as righteous, just as introverts do not see themselves as evil. Neither personality type is inherently motivated by religion. However, introverts may be more inclined to seek solace in religious structures, while extroverts may find satisfaction in addressing the needs of others.
Jesus stated, “No one can come to Me unless the Father who sent Me draws them” (John 6:44). This highlights the mixed nature of humanity—a blend of good and evil that will be meticulously sifted on the Day of Judgment. As humans, we should strive to look beyond our own interests, rather than succumb to the illusions of certain belief systems. Acting as a Good Samaritan, doing what is beneficial for others, is admirable. The golden rule—treat others as you would like to be treated—remains timeless.
The Good Samaritan was not necessarily religious; he was an extrovert compelled to help others in need, at the expense of his own interests. Introverts may benefit from cultivating a more extroverted mindset, while extroverts should continue their selfless conduct. The challenge lies in understanding the true significance of Jesus’ gospel, as this is where deception often takes root.
Jesus said, “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it” (Matthew 7:13-14). Regrettably, few take Scripture seriously, as many are more influenced by personal interests rather than by the teachings of Jesus. This has led to the rise of denominationalism in modern Christianity, where introverts often find comfort in the security of like-minded believers.
True Christianity, however, transcends denominational boundaries. It is not about seeking comfort within a specific group but about being spiritually guided by the Holy Spirit. As Jesus told Peter, “You will be led where you do not wish to go” (John 21:18). The same applies to all who genuinely follow Jesus. Christianity is not about conforming to denominational structures but about embracing a sacrificial commitment to humanity, guided by the Spirit. The gospel of Jesus reveals that the primary sin preventing humanity from accepting the gospel is pride, rather than any other sin.
Andrew Masuku is the author of Dimensions of a New Civilization, laying down standards for uplifting Zimbabwe from the current state of economic depression into a model for other nations worldwide. A decaying tree provides an opportunity for a blossoming sprout. Written from a Christian perspective, the book is a product of inspiration, bringing relief to those having witnessed the strings of unworkable solutions––leading to the current economic and social decay. Most Zimbabweans should find the book as a long-awaited providential oasis of hope, in a simple conversational tone.
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