For many Christians, the term “Pastor” is synonymous with church leadership—so much so that a congregation without one seems unthinkable. Often viewed as shepherds guiding their flocks, pastors are sometimes elevated to a role that appears to transcend human capability. Yet, this perception aligns with Jesus’ declaration that He alone is the true and dependable Shepherd (John 10:11-16, ESV). This raises a critical question: Did Jesus intend for the title “Pastor” to designate a human leader, or does it belong solely to Him?
Jesus: The Only True Shepherd
Scripture is clear: Jesus is the Good Shepherd who laid down His life for His sheep (John 10:11). No human, burdened by worldly limitations, can provide the same security and guidance that Christ offers. While Ephesians 4:11 mentions “pastors” (from the Greek poimēn, meaning shepherd), this role must be understood in light of Jesus’ supreme authority. Believers, indwelt by the Holy Spirit (Romans 8:9), are called to emulate Christ’s shepherding—not to replace Him.
“You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you.” (Romans 8:9)
If Jesus declared Himself the one good Shepherd (John 10:16), how should we view those who bear the title “Pastor” today? This is not meant to diminish their service but to refocus our understanding: all Spirit-led believers share in Christ’s pastoral mission.
The Church’s Foundation: Christ, Not Titles
Paul describes the Church as “built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone” (Ephesians 2:20). Leadership exists, but its purpose is service—not hierarchy. Jesus warned against titles that elevate individuals:
“But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. And do not call anyone on earth ‘father,’ for you have one Father, who is in heaven. Nor are you to be called ‘instructors,’ for you have one Instructor, the Messiah.” (Matthew 23:8-10)
The early Church thrived under servant leadership—fishermen, tax collectors, and tentmakers, not theologians. Jesus’ measure of greatness was humility (Luke 9:48), yet today, pastoral authority often overshadows the priesthood of all believers (1 Peter 2:9).
Modern Misconceptions: When Leadership Overshadows Christ
Many contemporary churches prioritise organisational structure over the presence of Christ. Financial stability and political influence are frequently misconstrued as indicators of divine favour. Yet, Jesus’ call to sacrificial love, often disregarded, remains the singular standard for engaging in His pastoral mission (Matthew 25:37-40). The “wide gate” of mainstream Christianity (Matthew 7:13-14) often elevates tradition above truth, thereby restricting the path to the “narrow way” that defines genuine discipleship.
Jesus declared, “I will not leave you as orphans” (John 14:18). His Church is not merely a human institution but a spiritual body, with His presence residing in those who obey Him (John 14:21). As the Shepherd of His Church, His omnipresent existence is revealed among those He regards as His brothers (Matthew 25:37-40). Genuine leadership, therefore, is not determined by titles but by faithfulness to His guidance, shown through the sincere pursuit of His commands.
The Pastoral Gift: A Call to Service, Not Status
Spiritual gifts, including pasturing (Ephesians 4:11), are distributed for the Church’s edification—not personal prestige. Yet, why is “Pastor” often elevated above other gifts (1 Corinthians 12, Romans 12:3-8)? If even John the Baptist—the greatest born of women (Matthew 11:11)—was led by the Spirit, why do believers today rely so heavily on human leadership? Inducted into the Church through baptism into the Father, Son and Holy Spirit, a convert becomes an instrument of the Good Pastor, who then exercises His authority over and even through that person.
The pastoral role belongs to the Church collectively. Jesus does not delegate His shepherding authority; rather, He empowers His followers to serve as His hands and feet. Those who lead do so under His headship, as directed by Him—not in place of it. The principle of leaving no one dominating others in Christianity acknowledges the existence of Jesus in every believer.
Conclusion: Returning to Christ-Centred Discipleship
The Church’s strength lies not in titles but in surrendered hearts. Jesus’ brothers are known by their love towards others (John 13:35), their obedience (John 14:15), and their rejection by the world (John 15:19). True pastors—whether formally titled or not—are those who point others to the one Shepherd, without usurping that role for themselves.
The essence of pastoral service lies in humility, where the greatest among brethren is the servant of all, rather than the reverse. Jesus exemplified the importance of this servitude by washing the feet of His disciples prior to His crucifixion. Indeed, if Jesus were perceived in the same way this world regards seniority, His crucifixion would be rendered meaningless. Nevertheless, as we reevaluate leadership, let us remember: The sheep follow Him because they know His voice (John 10:27). No human title can replace that.
Andrew Masuku is the author of Dimensions of a New Civilisation, laying down standards for uplifting Zimbabwe from the current state of economic depression into a model for other nations worldwide. A decaying tree provides an opportunity for a blossoming sprout. Written from a Christian perspective, the book is a product of inspiration, relieving those who have witnessed the strings of unworkable solutions, leading to the current economic and social decay. Most Zimbabweans should find the book to be a long-awaited providential oasis of hope, in a simple conversational tone.
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